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One should seek refuge in God from profligating. One should seek refuge in God from tyrannizing. One should seek refuge in God from being haughty. If you behave haughtily, if you become a tyrann, if you profligate, God would destroy you.
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Love is a requirement. If you attempt to attain something with egocentricity, the egocentricity you will be facing would suffocate you. If you step up cunningly, even more cunning ones would suffocate you. If you attempt to play tricks, the one you are facing would play ten times more tricks. Beauty cannot be attained with tricks, with rouses and with fraud; it can be attained with honesty, sincerity and love.
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Russian people sufferred a lot. The world should protect them and show compassion to them. We should not leave them to their own means. It is a cold country, a cold climate, an outcasted community. We should put these away and approach them with compassion.
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Love is the remedy for all troubles.
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All troubles in the world stem from lovelessness. Lovelessness brings about lovelessness. Lovelessness brings about violence.
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The duty of the Mahdi (pbuh) is to be a man of love. He teaches love and beauty; this is his profession. God makes one love, God makes one love all those He created. The person charged of making the world a place like heaven is called the Mahdi.
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Mahdi (pbuh) is the person who performs everything that is beautiful, everything that is really very very beautiful. He is the one who will encourage the performance of beauty, the one who will perform beauty and who will make the world perform beauty.
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When we love a person we love him/her for the good pleasure of God. What does the good pleasure of God mean? It stems from the services rendered for Islam. Does he/she unite Muslims? Does he/she ensure unity? Does he/she work to quell dissension? Does he/she develop an attitude against division? If we see all these in a person, we should love that person for the good pleasure of God. We feel that love as a religious observation.
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It is not right to pick a side among Muslims. There should only be alliance, unity, brotherhood in between Muslims. Anything on the contrary would be religiously unlawful.
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A Muslim would pick the side of Islam if he/she is forced to pick sides in between irreligion and Islam. A Muslim cannot be impartial; he would then be staved off.
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Returning to the times of Ottomans is never a possibility. I mean there is no policy to be called neo-Ottomans. There is only the policy of the system of the Mahdi. The system of the Mahdi is what we call the unity of the Islamic world. And the person to lead that unity is called the Mahdi. That will be made possible with the support of the Jesus Messiah.
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One cannot become a Mahdi simply because he wants to become the Mahdi or by working hard for it. One is born to be the Mahdi (as) and God preordains in destiny who Mahdi (as) will be. Fame and making fuss wouldn’t ensure it, working hard wouldn’t ensure it. It is all about the heart. The system of the Mahdi is all about profound faith.
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One wouldn’t become the Mahdi by striving for it. One wouldn’t become the Mahdi by propaganda. The Prophet Moses (pbuh) did not become a prophet by propaganda; he didn’t become a prophet by striving for it either. He became a prophet because of his morality, because of his patience in the face of hardships.
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Turkey should immediately and urgently conduct a peace operation in Syria together with the other Islamic countries. If the Islamic countries make a move altogether, no one would ever resist it since it would be evaluated as a faith related, Qur’anic and moral initiative. Even if they did it with five countries, the problem would be solved with only those five countries.
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Votes collected through violence cannot be called votes. It is a shame. Just like extorting money is simply extortion, intimidating a person to extort his von, intimidating a person to have his vote would be extortion. Consequently that is not an ethically acceptable act.
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The origin of happiness is faith. A person becomes happy with faith. Because he gives his thanks to God, he submits to God under any circumstances and looks for goodness in everything. In the spirit of unbelief, people look for bad things in everything. In the spirit of unbelief, people look for evil, dissension and commotion.
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